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For it is floating in space round the sun and it has high mountains fixed in it and has large rivers flowing on its surface: All these things bear witness to the boundless power of its Creator.

It would, therefore, be sheer folly to doubt that such All-Powerful Creator is incapable of raising mankind to life after death.

The earth, with all its wonderful and purposeful signs, is a clear evidence of the fact that its Creator is All-Wise. Therefore it cannot even be imagined that He has created man, His noblest creation, without any purpose.

Just as His wisdom is apparent from the structure of the earth, its mountains, its rivers, the pairs of its trees and fruits, its night and day, so it is quite obvious that it has not been made the habitation of man without any purpose, nor will it be brought to naught without the fulfillment of that purpose.

Clearly mankind shall be accountable to its Creator for the fulfillment of that Divine purpose.

Though it has countless regions adjoining one another, they are different from one another in their shapes, colors, component parts, characteristics, potentialities, productive capacity and source of minerals.

This diversity has countless points of wisdom and advantage. Let alone other creatures, if we consider the diversity of regions from the point of the good it has done to mankind, we shall have to acknowledge that this is the result of the well-thought and well-planned design of the All-Wise Creator.

For this diversity has helped the growth of human civilization so much that only an unreasonable person can assign this to mere accident.

Let us consider one of these, that is the diversity in the universe, including mankind. There is the one and the same earth but all its regions are quite different from one another.

Then there is one and the same water but it helps to produce different kinds of corn and fruits. Then one and the same tree bears fruits which, in spite of likeness, differ from one another in shapes, sizes, and other features.

Then there is one and the same root from which sometimes one and at others two trunks sprout up, with their own different characteristics.

If one considers these aspects of diversity, one shall come to the conclusion that the Divine wisdom demands the same kind of diversity in the natures, temperaments and inclinations of human beings, and, therefore, in their conducts.

So, one need not worry about the existence of this diversity. As it has been stated in v. But the wisdom that underlies the creation of the universe, including mankind, requires diversity and not uniformity.

Otherwise, all this creation would have become meaningless. As they say that it is impossible to bring them again to life after their death, it implies that, God forbid, their Allah Who has created them lacks not only power but wisdom, too.

As their thinking is influenced by their prejudices, they cannot believe in the Hereafter and would deny this, though there is every reason to believe that it is inevitable.

Sometimes they would invoke God mockingly and say, "O Lord, settle our accounts now and do not postpone these to the Day of Resurrection".

At another time, they would say, "Our Lord, if what Muhammad says be true, and be from Thee, then stone us from the sky or send down some other scourge upon us from the sky or send down some other painful torment upon us.

They have been admonished to refrain from such foolish demands and avail of the respite that was being given to them and mend their ways, for they were incurring the wrath of God by adopting the attitude of rebellion.

The only criterion of judging whether Muhammad Allah's peace be upon him was a true Prophet or not according to these disbelievers, was whether he would perform a miracle to order.

This was because they would not judge his Message by rational arguments: They would ignore these rational things and demand a miracle to decide the issue.

Your duty is only to warn the people of their negligence and of the evil consequences of their wrong ways.

And for this purpose, We have always sent a guide to every people. Now you, too, are performing this duty, and it is for them to open their eyes and judge the truth of your Message.

Therefore their fates shall be decided strictly with justice in accordance with their merits and that there is no power on the earth and in the heavens that can influence in the least His decisions and judgments.

Allah remains fully aware of all the developments that take place in the child while in its mother's womb, and He watches over the decrease or increase in each of its limbs, and its potentialities, capabilities and powers.

The warning is that such people invite their own retribution. For it proclaims that Allah Who raises clouds from the oceans and carries them wherever He wills, and makes the lightning flash from the clouds and then turns them into rain so as to supply water to the dwellers of the earth, is perfect and worthy of all praise, is All-Wise and All-Powerful and is flawless in every respect and has do partner whatsoever.

This is to refute the shirk of the ignorant people who have always worshiped the angels as gods and deities and believed them to be partners with God in His Godhead.

It has been stated that they are not partners with Allah but His most obedient servants; so much so that they praise Him and are filled with awe of Him.

So much so that the intended victim is absolutely unaware of it. This is a proof that those people, who say absurd things about such All-Powerful Being, are absolutely void of sense.

The only difference between the submission of a Believer and an unbeliever is that the former submits to it with a willing heart while the latter is forced to do so against his will, for it is absolutely beyond his power to oppose it.

This shows that they, too, have to submit to some Law. This was because the disbelievers hesitated to answer it one way or the other. They could not say that it was not Allah for they themselves believed that Allah was the Creator of everything.

On the other hand, they could not acknowledge this fact in so many words in answer to such question, for, they would, then, have to acknowledge the doctrine of Tauhid for no basis could have been left in favor of shirk.

As they realized their weak position, they would not give any answer to such questions. That is why Allah asks His Messenger to put such questions to the disbelievers: Who is the Lord of the Universe?

Who sustains you with provisions of life? He then proceeds on with this argument: On the other hand, the seeing man is the person who can see in every particle of the universe and in every leaf of grass and tree Signs pointing to their Creator.

Thus the question that has been posed means: In contrast to this, there was the "darkness" of ignorance in which the disbelievers were wandering about.

The question that has been posed means to ask this: When they themselves admit that their gods did not create even an iota in the universe and that they have not even the smallest and most insignificant share in the creation, there remains no ground for them to cherish any doubts about it.

Why should, then, their false gods and deities share the rights and powers of the Real Creator? This fact that "He is the Unique, the Almighty" follows naturally from the preceding fact that "Allah alone is the Creator of everything," for this fact was also acknowledged by the mushriks and was never denied by them.

This is so because the Creator of everything should logically be Unique, and every other thing or being must necessarily be His creation. Therefore nothing could be the equal of the Creator or partner in His Being, attributes, powers and rights.

Likewise, the Creator must have complete power and control over His Creation. For it can never be imagined that the Creator would create anything over which He has not full control.

Therefore, the one who acknowledges Allah to be the Creator must also acknowledge Him to be the Unique and the All-Powerful. After this, there remains no reason why one should worship any one other than the Creator or invoke some one else for help in resolving one's difficulties and fulfilling one's needs.

Just as the streams etc. On the other hand, the hue and cry that was raised by the opponents of the Islamic Movement has been likened to the swelling foam etc.

No sin, no shortcoming, in short, nothing will be forgiven and no evil shall go unpunished. We learn from the Qur'an that the rebels of Allah shall have to render a reckoning, whereas there shall be a "light" reckoning from those who have been faithful and obedient to their Lord.

In consideration of their loyal services, their cases will be dealt with leniently, and taking their general goodness into account many of their shortcomings will be forgiven.

This is further amplified by a Tradition of the Holy Prophet. Whoso shall commit an evil, he shall be punished for it'. Whatever harm or trouble he receives in this world-even so much as the pricking of a thorn-is taken by Allah as atonement for one or the other of his sins.

As regards the Hereafter, everyone, who shall be called upon to render an account of any sin, shall be punished for it'.

The same thing is happening even in this world. A master deals very leniently with his faithful and obedient servant and connives at his minor faults and even forgives his major faults in consideration of his meritorious services.

On the other hand, if a servant is proved to be treacherous and dishonest, no consideration is given even to his services, and he is punished both for his minor and for major faults.

This is why their conduct in this world is quite different from those foolish people who are blind to its merits: Please refer to E. As this Covenant has been made with every human being, it has been imbued firmly in human nature.

When a human being is born in this world, he, so to say, confines the same Covenant because he owes his creation to the same Allah with Whom he had made that Covenant: AII these things bind him by themselves into a covenant of bondage with his Lord.

It is obvious that wise, loyal and faithful people fulfill their Covenant and dare not break it except that they might break it unconsciously and unwillingly.

If we consider the life of a believer from this point of view, we shall find that the whole of his life is the life of endurance and fortitude, for he keeps himself under control in very trying circumstances in this world in the hope of winning the approval of his Lord and in the expectation of gaining permanent benefits in the Hereafter: Howsoever unjust one may be to them, they do justice in every case.

I set free my divine fathers at eventide. I close the lips of my mouth, and I eat like unto a living being. I have life in Tattu, and I live again after death like Ra day by day.

Depart thou from the divine place of birth of Ra wherein is thy terror. I am Ra who dwelleth in his terror.

Get thee back, Fiend, before the darts of his beams. Ra hath overthrown thy words, the gods have turned thy face backward, the Lynx hath torn open thy breast, the Scorpion hath cast fetters upon thee; and Maat hath sent forth thy destruction.

Those who are in the ways have overthrown thee; fall down and depart, O Apep, thou Enemy of Ra! O thou that passest over the region in the eastern part of heaven with the sound of the roaring thunder-cloud, O Ra who openest the gates of the horizon straightway on thy appearance, [Apep] hath sunk helpless under [thy] gashings.

I have performed thy will, O Ra, I have performed thy will; I have done that which is fair, I have done that which is fair, I have labored for the peace of Ra.

The gods of the south and of the north, of the west and of the east have fastened chains upon him, and they have fettered him with fetters; the god Rekes hath overthrown him and the god Hertit hath put him in chains.

Ra setteth, Ra setteth; Ra is strong at [his] setting. Apep hath fallen, Apep, the enemy of Ra, departeth. Greater is the punishment [which hath been inflicted on] thee than the sting?

Thou shalt never enjoy the delights of love, thou shalt never fulfil thy desire, O Apep, thou Enemy of Ra! He maketh thee to go back, O thou who art hateful to Ra; he looketh upon thee, get thee back!

Thy mariners are those who keep the reckoning for thee, [O Ra, as thou] advancest, and thou restest there wherein are the offerings made to thee [As thou] advancest, [as thou] advancest toward the House the advance which thou hast made toward the House is a prosperous advance; let not any baleful obstacle proceed from thy mouth against me when thou workest on my behalf.

I am Set who let loose the storm-clouds and the thunder in the horizon of heaven even as [doth] the god Netcheb-ab-f.

Hathor quaketh with terror, and Ra hath triumphed over Apep. Osiris Ra, triumphant, saith:. Thoth hath cut off thy head, and I have performed upon thee all the things which the company of the gods ordered concerning thee in the matter of the work of thy slaughter.

Ye are holy, O all ye gods, and [ye] have cast down headlong the enemies of Osiris; the gods of Ta-ur shout for joy. Get thee back, O thou Eater of the Ass, thou abomination of the god Haas who dwelleth in the underworld.

I know thee, I know thee, I know thee, I know thee. Thou shalt not come to me, O thou that comest 36 without being invoked, and whose [time of coming] is unknown.

I am the lord of thy mouth, get thee back, thou and thy desires? Hail, Haas, with his stone [knife] Horus hath cut asunder thy members, and thou art destroyed within thy company, and thy bend or dwelling-place is destroyed for thee by the company of thy gods who dwell in the cities of Pe and Tep.

He that slayeth [thee] there is in the form of the Eye of Horus, and I have driven thee away as thou wast advancing, and I have vanquished thee by the winds of my mouth.

O thou Eater of those who commit sins, who dost plunder and spoil, I have [committed] no sin; therefore, let my palette and the writings with hostile charges [against me upon them] be given unto me.

I have done no wrong in the presence of the sovereign princes, therefore shoot not thy [venom] at me. I give, do thou take according to what I order; snatch me not away, and eat me not, for I am the lord of life, the Prince Life, Health, Strength!

Nebseni, the scribe and designer in the Temples of Upper and Lower Egypt, he to whom fair veneration is paid, the son of the scribe and artist Thena, triumphant, saith:.

Hail, thou guardian of the divine door of the city of Beta, thou [god] Neti? I hold converse with the divine mariners at eventide, I enter in, I go forth, and I see the being who is there; I lift him up, and I say that which I have to say unto him, whose throat stinketh [for lack of air].

I have life, and I am delivered, having lain down in death. Hail, thou that bringest offerings and oblations, bring forward thy mouth and make to draw nigh the writings or lists of offerings and oblations.

Set thou Right and Truth firmly upon their throne, make thou the writings to draw nigh, and set thou up the goddesses in the presence of Osiris, the mighty god, the Prince of everlastingness, who counteth his years, who hearkeneth unto those who are in the islands or pools , who raiseth his right shoulder, who judgeth the divine princes, and who sendeth [Osiris] into the presence of the great sovereign princes who live in the underworld.

Osiris Nu, triumphant, saith:. O thou resting-place of the boat! Hail, Abu-ur, thou sayest day by day: I am Ra, the stablisher of those who praise [him].

My face is the face of the Disk. My eyes are the eyes of Hathor. My ears are the ears of Ap-uat. My nose is the nose of Khenti-khas.

My lips are the lips of Anpu. My teeth are the teeth of Serqet. My neck is the neck of the divine goddess Isis. My hands are the hands of Ba-neb-Tattu.

My forearms are the forearms of Neith, the Lady of Sais. My backbone is the backbone of Suti. My phallus is the phallus of Osiris.

My reins are the reins of the Lords of Kher-aba. My chest is the chest of the Mighty one of Terror. My belly and back are the belly and back of Sekhet.

My buttocks are the buttocks of the Eye of Horus. My hips and legs are the hips and legs of Nut. My feet are the feet of Ptah. There is no member of my body which is not the member of some god.

The god Thoth shieldeth my body altogether, and I am Ra day by day. I shall not be dragged back by my arms, and none shall lay violent hold upon my hands.

And shall do me hurt neither men, nor gods, nor the sainted dead, nor those who have perished, nor any one of those of ancient times, nor any mortal, nor any human being.

I am he who cometh forth, advancing, whose name is unknown. I am Yesterday, and Seer of millions of years is my name. I pass along, I pass along the paths of the divine celestial judges.

I am the lord of eternity, and I decree and I judge like the god Khepera. I come forth and I shine; I enter in and I come to life. I am Horus and I traverse millions of years.

I have given the decree [for the stablishing of] my throne and I am the ruler thereof; and in very truth, my mouth keepeth an even balance both in speech and in silence.

In very truth, my forms are inverted. I am Un-nefer, from one season even unto another, and what I have is within me; [I am] the only One, who proceedeth from an only One who goeth round about in his course.

I open the door in heaven, I govern my throne, and I open up [the way] for the births [which take place] on this day. I am he who protecteth you for millions of years, and whether ye be denizens of the heavens, or of the earth, or of the south, or of the north, or of the east, or of the west, the fear of me is in your bodies.

I am he whose being has been moulded in his eye, and I shall not die again. My moment is in your bodies, but my forms are in my place of habitation.

I am he who cannot be known, but the Red Ones have their faces directed toward me. I am the unveiled one. The season wherein [the god] created the heavens for me and enlarged the bounds of the earth and made great the progeny thereof cannot be found out; but they fail and are not united [again].

My name setteth itself apart from all things [and from] the great evil [which is in] the mouths [of men] by reason of the speech which I address unto you.

I am he who riseth and shineth, the wall which cometh out of a wall, an only One who proceedeth from an only One. There is never a day that passeth without the things which appertain unto him being therein; passing, passing, passing, passing.

Hail, O my Creator, I am he who hath no power to walk, the great Knot who is within yesterday. The might of my strength is within my hand. I myself am not known, but I am he who knoweth thee.

I cannot be held with the hand, but I am he who can hold thee in his hand. I am Horus who lives for millions of years, whose flame shineth upon you and bringeth your hearts to me.

I have the command of my throne and I advance at this season, I have opened a path, and I have delivered myself from all evil things.

I am the dog-headed ape of gold three palms and two fingers [high], which hath neither arms nor legs and dwelleth in Het-ka-Ptah Memphis , and I go forth as goeth forth the dog-headed ape that dwelleth in Het-ka-Ptah.

The overseer of the palace, the chancellor-in-chief, Nu, triumphant, saith:. Grant thou that I may have power over the divine princes who have their habitations in the place of the god of the inundation, even as they have power over their own holy god of whose name they are ignorant; and may they let me have power even as [he hath let them have power].

If to this heaven it cometh by the north, I sit at the south; if to this heaven it cometh by the south, I sit at the north; if to this heaven it cometh by the west, I sit at the east; and if to this heaven it cometh by the east, I sit at the west.

I draw the hair of my nostrils, and I make my way into every place in which I wish to sit. In the Papyrus of Nefer-uben-f see Naville, op. Rest thou, then, O Tem.

Behold the staff which blossometh, and which cometh forth when a man crieth out in your names. Behold, I am Tem, the tree? Let me not be turned back….

Let neither my flesh nor my members be gashed with knives, let me not be wounded by knives by you. I have come, I have been judged, I have come forth therein, [I] have power with my father, the Old man, Nu.

He hath granted that I may live, he hath given strength unto me, and he hath provided me with the inheritance of my father therein.

What is thy name? He letteth me set out for the temple of the gods who have found their faces. Let there be given unto me vessels of milk, together with cakes, and loaves of bread, and cups of drink, and flesh in the Temple of Anpu.

Grant thou to me of [the water and of] the air which dwell in thee. Grant ye, [O Thoth and Hapi,] that I may have power over the water, even as Set had power over his enemies on the day when there were storms and rain upon the earth.

Let me have power over the divine beings who have mighty arms in their shoulders, even as the god who is apparelled in splendor and whose name is unknown had power over them; and may I have power over the beings whose arms are mighty.

Osiris, the Scribe Ani, saith:. The scribe Nebseni … saith:. I go forth into heaven. I am the Lion-god Ra. I am the Bull. I have gone round about among the islands or lakes of Sekhet-Aaru.

Indefinite time, without beginning and without end, hath been given to me; I inherit eternity, and everlastingness hath been bestowed upon me.

The last three chapters, with a single vignette, are grouped in one in the Papyrus of Nefer-uben-f see Naville, op. In the Turin Papyrus Lepsius, op.

The overseer of the palace, the chancellor-in-chief, Nu,. I am brought unto thee, I am the oar of Ra wherewith he ferried over the divine aged ones; let me neither be burnt up nor destroyed by fire.

I am Bet, the first-born son of Osiris, who doth meet every god within his Eye in Annu. I am the divine Heir, the exalted one? I have made my name to germinate, I have delivered [it], and thou shalt live through me day by day.

Come, break away the restraints from him that passeth by the side of this path, and let me come forth by it. Nebseni, the lord of reverence, saith:.

I am the lord of the men who are raised up; [the lord] who cometh forth from out of the darkness, and whose forms of existence are of the house wherein are the dead.

Hail, ye two hawks who are perched upon your resting-places, who hearken unto the things which are said by him, who guide the bier to the hidden place, who lead along Ra, and who follow [him] into the uppermost place of the shrine which is in the celestial heights!

He is I, and I am he, and Ptah hath covered his sky with crystal. Make thou thy roads glad for me, and make broad for me thy paths when I shall set out from earth for the life in the celestial regions.

Send forth thy light upon me, O Soul unknown, for I am [one] of those who are about to enter in, and the divine speech is in [my] ears in the Tuat underworld , and let no defects of my mother be [imputed] unto me; let me be delivered and let me be safe from him whose divine eyes sleep at eventide, when [he] gathereth together and finisheth [the day] in night.

Hail, thou divine prince Ati-she-f, cry out unto those divine beings who dwell in their hair at the season when the god is [lifted upon] the shoulder, saying: Thy face is like that of a greyhound which scenteth with his nose the place whither I go on my feet.

The god Akau transported me to the chamber? I rise as the Lord of Life through the beautiful law of this day, and it is their blood and the cool water of [their] slaughter which make the union of the earth to blossom.

I make a way among the horns of all those who make themselves strong against me, and [among] those who in secret make themselves adversaries unto me, and who are upon their bellies.

I have come as the envoy of my Lord of lords to give counsel [concerning] Osiris; the eye shall not absorb 39 its tears. I am the divine envoy?

Let me journey on in peace; let me pass over the sky; let me adore the radiance of the splendor [which is in] my sight; let me soar like a bird to see the companies?

Who art thou, then, who consumest in its hidden place? The pregnant goddess hath deposited [upon the earth] her load, and hath given birth to Hit straightway; the closed door which is by the wall is overthrown, it is turned upside down and I rejoice thereat.

To the Mighty One hath his eye been given, and it sendeth forth light from his face when the earth becometh light or at daybreak. I shall not become corrupt, but I shall come into being in the form of the Lion-god and like the blossoms of Shu; I am the being who is never overwhelmed in the waters.

Happy, yea happy is he that looked upon the funeral couch which hath come to its place of rest, upon the happy day of the god whose heart resteth, who maketh his place of alighting [thereon].

I am he who cometh forth by day; the lord of the bier which giveth life in the presence of Osiris. I clasp the sycamore tree, I myself am joined unto the sycamore tree, and its arm[s] are opened unto me graciously.

I have come to see Ra when he setteth, and I absorb into myself the winds [which arise] when he cometh forth, and both my hands are clean to adore him.

I have gathered together [all my members], I have gathered together [all my members]. I soar like a bird and I descend upon the earth, and mine eye maketh me to walk thereon in my footsteps.

I am the child of yesterday, and the Akeru gods of the earth have made me to come into being, and they have made me strong for my moment [of coming forth].

The overseer of the palace, the chancellor-in-chief, Osiris Nu, triumphant, begotten of the overseer of the palace, Amen-hetep, triumphant, saith:.

I am the lord of those who are raised up, [the lord] who cometh forth from out of the darkness. I open [a way among] the horns of all those who would do harm unto me, who keep themselves hidden, who make themselves adversaries unto me, and those who are upon their bellies.

The Eye shall not eat or absorb the tears of the goddess Aukert. Hail, goddess Aukert, open thou unto me the enclosed place, and grant thou unto me pleasant roads whereupon I may travel.

Who art thou, then, who consumest in the hidden places? The pregnant one hath deposited [upon the earth] her load. The door by the wall is shut fast, and the things of terror are overturned and thrown down upon the backbone?

To the Mighty One hath his Eye been given, and his face emitteth light when [he] illumineth the earth, [my name is his name]. I am he who is never overwhelmed in the waters.

Happy, yea happy, is the funeral couch of the Still-heart; he maketh himself to alight upon the pool? I am the lord of my life. I have come to this [place], and I have come forth from Re-aa-urt the city of Osiris.

I have clasped the sycamore tree and I have divided? Thou art in me and I am in thee; and thy attributes are my attributes. My forms are the forms of the god Khepera, the hair of the earth of Tem, the hair of the earth of Tem.

The chancellor-in-chief, Nu, saith:. Grant that I may take possession of the captives of Osiris, and never let me have my being among the fiends of Suti!

Grant thou that I may sit upon the throne of Ra, and let me have possession of my body before the god Seb. Grant thou that Osiris may come forth triumphant over Suti [and over] the night-watchers of Suti, and over the night-watchers of the Crocodile, yea the night-watchers of the Crocodile, whose faces are hidden and who dwell in the divine Temple of the King of the North in the apparel of the gods on the sixth day of the festival, whose snares are like unto everlastingness and whose cords are like unto eternity.

I have seen the god Abet-ka placing the cord; the child is laid in fetters, and the rope of the god Ab-ka is drawn tight?

Hail, Mer, who doest these things for me, and who art put an end to by the vigor of Ra, grant thou that I may see Ra; grant thou that I may come forth against my enemies; and grant thou that I may be victorious over them in the presence of the sovereign princes of the great god who are in the presence of the great god.

If, repulsing [me], thou dost not allow me to come forth against my Enemy and to be victorious over him before the sovereign princes, then may Hapi—who liveth upon law and order—not come forth into heaven—now he liveth by Maat—and may Ra—who feedeth upon fish—not descend into the waters!

And then, verily shall Ra—who feedeth upon right and order—come forth into heaven, and then, verily, shall Hapi—who feedeth upon fish—descend into the waters; and then, verily, the great day upon the earth shall not be in its season.

I have come against my Enemy, he hath been given unto me, he hath come to an end, and I have gotten possession [of him] before the sovereign princes.

The legs of Sothis are stablished, and I am born in their state of rest. I was conceived by the goddess Sekhet, and the goddess Neith gave birth to me; I am Horus, and [I have] come forth from the Eye of Horus.

I am Uatchit who came forth from Horus. I am Horus and I fly up and perch myself upon the forehead of Ra in the bows of his boat which is in heaven.

The overseer of the palace, the. The chamber of Shu is opened, and he cometh forth; and I shall come forth outside, and I shall advance from my territory?

I shall advance to my throne which is in the boat of Ra. I shall not be molested, and I shall not suffer shipwreck from my throne which is in the boat of Ra, the mighty one.

Hail thou that shinest and givest light from Hent-she! Behold, I was guarded and watched, [but now] I am released; behold, his hand had tied cords round me and his hand had darted upon me in the earth.

Re-hent hath been opened for me and Re-hent hath been unfastened before me, Re-hent hath been given unto me, and I shall come forth by day into whatsoever place I please.

I have gained the mastery over my heart; I have gained the mastery over my breast? In a clean place shall I sit on the ground beneath the foliage of the date-palm of the goddess Hathor, who dwelleth in the spacious Disk as it advanceth to Annu Heliopolis , having the books of the divine words of the writings of the god Thoth.

I shall lift myself up on my left side, and I shall place myself on my right side; I shall lift myself up on my right side, and I shall place myself [on my left side].

I shall sit down, I shall stand up, and I shall place myself in [the path of] the wind like a guide who is well prepared.

My divine son, together with his mother Isis, hath avenged me on mine enemies. My enemies have wrought every [kind of] evil, therefore their arms, and hands, and feet, have been fettered by reason of their wickedness which they have wrought upon me.

I am Osiris, the first-born of the divine womb, the first-born of the gods, and the heir of my father Osiris-Seb? I am Osiris, the lord of the heads that live, mighty of breast and powerful of back, with a phallus which goeth to the remotest limits [where] men and women [live].

I am Sah Orion who travelleth over his domain and who journeyeth along before the stars of heaven, [which is] the belly of my mother Nut; she conceived me through her love, and she gave birth to me because it was her will so to do.

I am Anpu Anubis on the day of the god Sepa. I am the Bull at the head of the meadow. I, even I, am Osiris who imprisoned his father together with his mother on the day of making the great slaughter; now, [his] father is Seb, and [his] mother is Nut.

I am Horus, the first-born of Ra of the risings. I am Anpu Anubis [on the day of] the god Sepa. I, even I, am the lord Tem.

Hail, thou divine first-born, who dost enter and dost speak before the divine Scribe and Doorkeeper of Osiris, grant that I may come. I have taken up my seat by the divine birth-chamber of Osiris, and I have destroyed the sickness and suffering which were there.

I have become mighty, and I have become a divine being by the side of the birth-chamber of Osiris, I am brought forth with him, I renew my youth, I renew my youth, I take possession of my two thighs which are in the place where is Osiris, and I open the mouth of the gods therewith, I take my seat by his side, and Thoth cometh forth, and [I am] strengthened in heart with thousands of cakes upon the altars of my divine father, and with my beasts, and with my cattle, and with my red feathered fowl, and with my oxen, and with my geese, and with my ducks, for Horus my Chieftain, and with the offerings which I make to Thoth, and with the sacrifices which I offer up to An-heri-ertaitsa.

I sniff the wind of the east by its hair; I lay hold upon the north wind by its hair, I seize and hold fast to the west wind by its body, and I go round about heaven on its four sides; I lay hold upon the south wind by its eye, and I bestow air upon the venerable beings [who are in the underworld] along with the eating of cakes.

The libationer, the lord of reverence,. Strengthen thou me according as thou hast strengthened thyself, and show thyself upon the earth, O thou that returnest and withdrawest thyself, and let thy will be done.

Behold Horus, the son of Isis. Strengthen thou me, according as thou hast strengthened thyself, and show thyself upon earth, O thou that returnest and withdrawest thyself, and let thy will be done.

Strengthen thou me according as thou hast strengthened thyself, and show thyself upon earth, O thou that returnest and withdrawest thyself, and let thy will be done.

I am the Plant of the region where nothing sprouteth, and the Blossom of the hidden horizon. Hail, thou Nekhen who art in thine egg, thou lord of the goddess Meh-urt, strengthen thou me according as thou hast strengthened thyself, and show thyself upon earth, O thou that returnest and withdrawest thyself, and let thy will be done.

The god Sebek hath stood up within his ground, and the goddess Neith hath stood up within her plantation, O thou that returnest and withdrawest thyself, show thyself upon earth and let thy will be done.

I come forth to you, therefore come ye forth to me, for ye live in me and I would live in you. Make ye me to be vigorous by means of that which is in your hands, that is to say, by the rod of power which is in your hands.

Decree ye for me life by [your] speech year by year; give me multitudes of years over and above my years of life, and multitudes of months over and above my months of life, and multitudes of days over and above my days of life, and multitudes of nights over and above my nights of life; and grant that I may come forth and shine upon my statue; and [grant me] air for my nose, and let my eyes have the power to see among those divine beings who dwell in the horizon on the day when evil-doing and wrong are justly assessed.

Behold the scribe Nebseni, triumphant, who saith:. And there, in the celestial mansions of heaven which my divine father Tem hath stablished, let my hands lay hold upon the wheat and the barley which shall be given unto me therein in abundant measure, and may the son of mine own body make [ready] for me my food therein.

And grant ye unto me therein sepulchral meals, and incense, and wax, and all the beautiful and pure things whereon the god liveth, in very deed forever in all the transformations which it pleaseth me [to perform]; and grant me the power to float down and to sail up the stream in Sekhet-Aarru [and may I reach Sekhet-hetep!

I am the double Lion-god. The chancellor-in-chief, Nu, triumphant, saith:. Hail, I have become helpless! I have become helpless, I have become helpless in the regions of those who plunder in the underworld.

I penetrate into the holy habitations of those who are in [their] shrines or coffins , I force my way through the habitations of the god Remren, and I arrive in the habitations of the god Akhsesef, I travel on through the holy chambers, and I pass into the Temple of the god Kemken.

The Buckle hath been given unto me, it [hath placed] its hands upon me, it hath decreed [to my service] its sister Khebent, and its mother Kehkehet.

He journeyeth, he journeyeth to the city of Pe, and he cometh to the city of Tepu. Homage to thee, O thou who fliest into heaven, and dost shine upon the son of the white crown, and dost protect the white crown, let me have my existence with thee!

I have gathered together the great god[s], I am mighty, I have made my way and I have travelled along thereon.

Make thou smooth for me the ways and let me go round about [to visit] my thrones; I have renewed? O grant thou that I may be feared, and make thou me to be a terror.

Let the gods of the underworld be afraid of me, and may they fight for me in their habitations which are therein. Let not him that would do me harm draw nigh unto me, or injure?

Hail, ye rulers, who are among the followers of Osiris! Be ye therefore silent, O ye gods, when one god speaketh unto another, for he hearkeneth unto right and truth; and what I speak unto [him] do thou also speak for me then, O Osiris.

Grant thou that I may journey round about [according to] that which cometh forth from thy mouth concerning me, and grant that I may see thine own Form or forms , and the dispositions of thy Souls.

Grant thou that I may come forth, and that I may have power over my legs, and that I may have my existence there like unto that of Neb-er-tcher who is over [all].

May the gods of the underworld fear me, and may they fight for me in their habitations. Grant thou that I may move along therein together with the divine beings who journey onward, and may I be stablished upon my resting-place like the Lord of Life.

May I be joined unto Isis the divine lady, and may she protect me from him that would do an injury unto me; and let not anyone come to see the divine one naked and helpless.

May I journey on, may I come into the uttermost parts of heaven. I exchange speech with the god Seb, I make supplication for divine food from Neb-er-tcher; the gods of the underworld have fear of me, and they fight for me in their habitations when they see that thou hast provided me with food, both of the fowl of the air and of the fish of the sea.

O grant thou that I may be feared, and make thou me to be a terror; let the gods of the underworld be afraid of me, and may they fight for me in their habitations.

And I had risen up like the divine hawk, and Horus made for me a spiritual body containing his own soul, so that I might take possession of all that belonged unto Osiris in the underworld.

And of them is the Auhet. He hath stablished my heart through his own backbone, he hath stablished my heart through his own great and exceeding strength, and I shall not fall through Shu.

I, even I, am he who knoweth the roads through the sky, and the wind thereof is in my body. O Osiris, I shall come each day into the House of the double Lion-god, and I shall come forth therefrom into the House of Isis, the divine lady.

I shall behold sacred things which are hidden, and I shall be led on to the secret and holy things, even as they have granted unto me to see the birth of the Great God.

Horus hath made me to be a spiritual body through his soul, [and I see what is therein. If I speak near the mighty ones of Shu they repulse my opportunity.

I am the guardian and I] take possession of the things which Horus had from Osiris in the underworld. Horus is upon his throne, Horus is upon his royal seat.

My face is like unto that of the divine hawk, my strength is like unto that of the divine hawk, and I am one who hath been fully equipped by his divine Lord.

I shall come forth to Tattu, I shall see Osiris, I shall pay homage to him on the right hand and on the left, I shall pay homage unto Nut, and she shall look upon me, and the gods shall look upon me, together with the Eye of Horus who is without sight?

I rise up [as] a divine Power, and [I] repulse him that would subject me to restraint. They open unto me the holy paths, they see my form, and they hear that which I speak.

Horus hath commanded that ye lift up your faces so that I may look upon you. I have risen up like the divine hawk, and Horus hath made for me a spiritual body, through his own soul, to take possession of that which belongeth to Osiris in the Tuat underworld.

I have bound up the gods with divine tresses, and I have travelled on to those who ward their Chambers, and who were on both sides of me.

I have made my roads and I have journeyed on and have reached those divine beings who inhabit their secret dwellings, and who are warders of the Temple of Osiris.

I have spoken unto them with strength, and have made them to know the most mighty power of him that is provided with two horns [to fight] against Suti; and I make them to know concerning him that hath taken possession of the divine food, and who is provided with the Might of Tem.

May the gods of the underworld [order] a prosperous journey for me! O ye gods who inhabit your secret dwellings, and who are warders of the Temple of Osiris, and whose numbers are great and multitudinous, grant ye that I may come unto you.

I have stablished habitations for Osiris, I have made the ways holy for him, I have done that which hath been commanded, I have come forth to Tattu, I have seen Osiris, I have spoken unto him concerning the matters of his first-born son whom he loveth and concerning the wounding of the heart of Suti, and I have seen the divine one who is without life.

Yea, I have made them to know concerning the counsels of the gods which Horus carried out while his father Osiris was not [with him].

Hail, Lord, thou most mighty and terrible Soul! Verily, I, even I, have come, look thou upon me, and do thou make me to be exalted.

I have made my way through the Tuat underworld , and I have opened up the paths which belong to heaven and also those which belong to earth, and I have suffered no opposition therein.

Exalted [be thou] upon thy throne, O Osiris! Thou hast heard fair things, O Osiris! Thy strength is vigorous, O Osiris. Thy head is fastened unto thee, O Osiris.

Thy brow is stablished, O Osiris. Thy heart is glad, [O Osiris]. Thou art stablished like the Bull of Amentet. Thy son Horus hath risen like the sun upon thy throne, and all life is with him.

Millions of years minister unto him, and millions of years hold him in fear; the company of the gods are his servants, and the company of the gods hold him in fear.

The god Tem, the Governor and only One of the gods, hath spoken [these things], and his word passeth not away. Horus is both the divine food and the sacrifice.

Horus hath sprung from the water of his divine father and [from his] decay. He hath become the Governor of Egypt.

The gods labor for him, and they toil for him for millions of years; and he hath made to live millions of years through his Eye, the only One of its Lord or Neb-s , Nebt-er-tcher.

Homage to you, O ye lords of divine things or of creation , ye pure beings whose abodes are hidden! Homage to you, O ye everlasting lords, whose forms are hidden and whose shrines are hidden in places which are unknown!

Homage to you, O ye gods, who dwell in the Tenait? Homage to you, O ye gods of the circuit of the flooded lands of Qebhu! Right ascension is measured from the sun at the March equinox i.

Right ascension is measured continuously in a full circle from that alignment of earth and sun in space, that equinox, the measurement increasing towards the east.

Apart from at the poles, as seen from earth, objects noted to have 12 h RA are longest visible appear throughout the night at the March Equinox; those with 0 h RA apart from the sun do so at the September Equinox.

On those dates at midnight, such objects will reach "culminate" at their highest point their meridian. Any units of angular measure could have been chosen for right ascension, but it is customarily measured in hours h , minutes m , and seconds s , with 24 h being equivalent to a full circle.

Astronomers have chosen this unit to measure right ascension because they measure a star's location by timing its passage through the highest point in the sky as the Earth rotates.

The line which passes through the highest point in the sky, called the meridian , is the projection of a longitude line onto the celestial sphere.

Because right ascensions are measured in hours of rotation of the Earth , they can be used to time the positions of objects in the sky.

Sidereal hour angle, used in celestial navigation , is similar to right ascension, but increases westward rather than eastward.

The Earth's axis rotates slowly westward about the poles of the ecliptic, completing one circuit in about 26, years. This movement, known as precession , causes the coordinates of stationary celestial objects to change continuously, if rather slowly.

Therefore, equatorial coordinates including right ascension are inherently relative to the year of their observation, and astronomers specify them with reference to a particular year, known as an epoch.

Coordinates from different epochs must be mathematically rotated to match each other, or to match a standard epoch. The right ascension of Polaris is increasing quickly.

The currently used standard epoch is J

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